The emergency room nurse asked, “Any family history of
schizophrenia?”
I told her no, but that my daughter’s mom had Bipolar
1. At the time, I was aware of my own
detachment and the way I referred to myself as “my daughter’s mom.”
Meanwhile, on the examining table, my seven-year-old
daughter, sucking on a Pedialyte popsicle, was drifting past the seventy-two
hour mark of her first ever psychotic episode. Sophie hadn’t been eating or
sleeping—only a few sips of soymilk and not a wink of sleep. Usually a big fan
of car rides, she hadn’t wanted to climb on her booster seat that evening. “The
world hates me, blackness is blackness, life is garbage.” The past few days had
been heavy on the depressive, albeit busy with the mania. I knew from
experience the ordeal was a “mixed episode,” but at the time I refused to
believe that bipolar could present in someone as young as seven. As the intake
questions went on, Sophie cast a little smile in my direction. I felt comforted by that smile.
“Anyone in the family diagnosed with anxiety disorder?”
I either laughed or made a moaning noise like some animal
dying under a porch. I don’t remember the sound that preceded my words, only
that they were uttered with a kind of exhausted defiance: “Sophie was conceived
during a Woody Allen movie. She comes from a family of Woody Allens.”
For some reason, the comment brought down the house. Even
the orderly in the hall (who Sophie had bitten an hour earlier) was laughing. I
was glad because otherwise, given my anxieties, I’d be worried that everyone
might think I meant that Sophie had been born into a family of sexual
predators.
What I meant that night was that everyone in the family is a
mess of nerves. Jewish, either diagnosed outright with OCD or suffering from
some subclinical form of it, always escaping real or imaged monsters, turning
bathroom lights off and on, double-checking grammar in casual notes to
repairmen. My son Asher at age ten could not stop washing his hands. He washed
until the flesh became chapped and bled. Columns of space in his room were
contaminated with “evil” and could not be passed through. He got better with
cognitive therapy; he also got help rationalizing away magical thinking from
his dad, a philosophy professor with his own alphabet soup of diagnoses. My
husband calls his ADHD, OCD, GAD and the major depression that finally pushed
him to an early retirement and a disability determination “the genetic legacy
of pogrom season.” Our people are a nervous people, he jokes. Descendants of
those who heard the Cossacks coming survived to obsess about whether or not the
air purifier filter is changed on time.
All this, of course, isn’t to claim that persecution and
anxiety are Jewishly exclusive—just to bring up a family motto. My son, even
before his diagnosis, was noted among his peers for being “the funny kid,” and
he’d respond that he’d inherited “the Shecky Gene” (yeah, nine-year-olds who
make allusions to Shecky Greene are what I mean by our whole family are Woody
Allens).
“Our people are a nervous people,” Asher would say, echoing
his dad. “We have to laugh or die.”
In some versions, the saying is amended to “in our family,
we go crazy or die.” In all versions, it’s better to keep laughing. Or at least
smiling.
Asher, in that way genetics is amazing, looks very much like
his dad. Polish white skin, allergic to everything even air. Sophie takes after
me. Not just with the bipolar. She has olive skin and an affinity for pungent
foods that would make her brother and father keel over. The guys can’t handle
strong feelings or strong spices to the extent that Sophie calls the noodles
without hot curry eaten in our household “boy ramen.” Soph has the spicy girl
gene, I claim, from Sephardic side from the Mediterranean. The Jews in my
family tree weren’t escaping Nazis or Cossacks; generations ago, they pretended
to be Catholics to avoid the Grand Inquisitor.
Somewhere along the line Max’s side of the family learned to
be quiet to avoid being discovered in the basement, and mine learned to throw
dishes at our persecutors and use hot chiles as weapons to blind our enemies in battle (not sure about
that last part but why not).
Sometimes I wonder why humankind hasn’t evolved itself into
utter insanity with its history of genocide and persecution, and it was while I
was wondering stuff like this as a neurotic adolescent that I became aware that
my parents visa to the United States had expired and I was officially an
illegal alien. I know that “undocumented” is the politically correct term
nowadays, but I grew up in terror of deportation most of my adult life. I had
come here to the U.S. from Ecuador as a baby, when my bipolar was only a
genetic propensity (it would present in my teens with the first clue being I
suspected carrots were evil). Speaking of anxious—my parents used to hit the
floor if they heard a tire blow out because they thought the noise meant
gunfire and “revolution.” I became a
registered alien sometime before my marriage and a U.S. citizen a few years
after the birth of my first child.
I married my own kind, naturally. A poet with bipolar
married a philosopher with major depression and we reproduced. Our parents were
less than happy about the genetic prospects for our having “normal” children. Max and I knew to be on the lookout for
depression and screwball humor in our offspring. We were optimistic. We thought
we could handle anything, even a whole Von Trapp load of Special Needs children
against a backdrop of Nazis if need be. We’d been through so much already, and
we had Torah and the Marx brothers on our side after all.
Sophie was the healthy one in the family for a while. She
was the one neurotypical person. She wasn’t introverted either; she actually
preferred the zoo to the library and didn’t mind meeting new people at parties.
“Maybe she’s a happy, loved version of me,” I mused to Max. “She likes
wasabi—maybe that part is genetic. The love of spicy food is Nature and her not
having any fear of the big bad world is Nurture. It’s because we’ve done such a
splendiferous job of parenting?”
I thought maybe we’d screwed up with her brother, instilled
a fear of germs in him somehow. Parents of special needs kids never get over
the guilt, no matter how much they read up on genetics, no matter how much they
reframe experiences in compassionate context—we’re guilty. We never really
forgive ourselves for the tiniest bit of pain we may have brought upon our
kids. I’ve read that the evolutionary
advantage of guilt is that, like all negative emotions, it forces us to look at
our mistakes so we can correct them. Max
and I, like many parents, were less hovery and protective with our second
child. Max and I were so happy with Sophie being the fearless kid, the one
family member who didn’t go to the psychiatrist. It was Sophie’s specialness.
Then something happened. At first we thought Sophie was
trying to get attention because her brother was getting all the rides to doctor
appointments (she loves car rides and getting out of the house) and because
Daddy was explaining “magical thinking” (a term that sounds cooler to kids than
it really is) to Asher. Sophie, who was the world’s happiest kid, started to
cry a lot. Then her drawings started to get weird. Then her handwriting started
to get sloppy. She started to draw with only a black crayon. She taped the
drawings on the wall. “Blackness, blackness.”
Then she stopped eating.
She cried for three hours straight, picked up a paper towel
roll and spoke through it like a megaphone: “There is no GOD, GOD HATES
YOU.” I didn’t know what to feel. I understood that the family was going
through a crisis, so I went into survival mode and tried not to feel. I began to practice a necessary detachment. I must
have recognized myself in her at the time, but the bipolar diagnosis did not
even occur to me. I had no idea what was wrong with my child.
It was after Sophie had not slept for three days that I took
her to the after-hours clinic a block from our house. She already had an
appointment with a child psychiatrist the following week, but I couldn’t wait.
Sophie had drunk only a few sips of soymilk that day, and I was worried about
dehydration. The clinic, of course, sent us to the pediatric e.r. where Sophie
miraculously accepted a popsicle, and a doctor was summoned. The recommendation was to put Sophie in an
institution in another city because ours did not have accommodations for
psychotic patients as young as my child.
Psychotic. My
husband kept pointing to the word on the discharge paper when we got home. He
supported my decision to keep Sophie home, but he wanted to be sure. “Do you
understand what psychotic means?” he asked. Of course. I’d been there. Four
hospitalizations starting in my late teens and continuing through my twenties.
I knew that psychiatry had changed since I was a kid, but I didn’t know how
much and anyway, I wasn’t teaching that semester so I would watch Sophie
myself. I would get answers and the right medications and everything would be
all better soon. After all, I’d
become all better with medications (not all
better--to this day I hoard plushies and need more closet space but I don’t
have hallucinations or stay awake for days anymore). It would all be okay.
It wasn’t. Not for years. What happened was that within a
few days Sophie saw a psychiatrist, a neurologist, a psychologist, and no one
knew what the hell was going on. Medications were prescribed. Sophie got worse.
I mean, crapping her pants worse, and she stopped talking. No words for weeks.
I was terrified. Eventually, I found a prescribing psychologist who made home
visits (I didn’t know such a unicorn existed). She took Sophie off all meds to
find her baseline and made the diagnosis of Bipolar NOS (Not Otherwise
Specified—a term used for very young children which just means “we don’t know
what the hell is going on”). In conjunction with other health professionals
over the years, a diagnosis of autism followed to augment the bipolar.
I knew it. I had
always seen a language delay (pediatricians and Hebrew school teachers had not
caught it) and a poetic weirdness. “Polka dots are happiness,” she tells me now
at age fourteen even though she still can’t tell a narrative story with a
beginning and end. She repeats phrases—in a way I find lyrical but psychology
calls echolalia. She is highly verbal
but autistic and has difficulty reading and writing because sensory stimuli
can, at times, overwhelm her. Children like Sophie blow apart the myth that
autistic children are robotic and unemotional. Sophie has a serious mood
disorder. Without vigilance and management, her moods disable her quality of
life. She lives a life with Bipolar 1, autism and generalized anxiety that are
as much a part of her as her brown hair, her love of sushi, her smile.
Guess who followed Sophie with a new shiny disability
diagnosis? It’s not uncommon for parents to have their own ASD (Autism Spectrum
Disorder) recognized after their children are diagnosed. This happened with
Max. Another acronym to throw on his pile but not much of a surprise. He’d
always been the classic absent-minded professor, a walking Asperger’s cliché.
The philosophy professor, in fact, is the one who chose Sophie’s name—after the
Greek word for wisdom. She lived up to her name. One night, when Soph was
having a honking bad depression (puberty had fallen on her like a wall of
bricks that year), and I was suffering, reduced to begging the way only a
helpless mom can with please don’t cry,
please smile, Sophie looked at me as if I’d just turned into SpongeBob
Squarepants and said: “Mom, that’s a fake smile.”
At least she stopped crying long enough to sass me. Now,
I’ve never wanted Sophie to be anyone but her true self, and it’s a
controversial subject in the autistic community that some types of treatment
teach children to fake it in order to conform to society. Still, even those of
us who have never been through Applied Behavior Analysis (for the record,
Sophie’s never had it) learn that a simple smile is a fair enough answer to
eyes gazing on disability with the plea
be ok. Not long ago I realized Sophie’s true wisdom. That’s when I caught
her smiling a broad smile even as she wept slow tears over news that her
beloved sitter was moving away. I called faker,
and my wise girl turned to me and pronounced, “My smile hurts sometimes.”
Do we smile to reassure others or to make ourselves feel
better? Didn’t Charlie Chaplin write a song about that? Keep smiling, Sophie.
Charlie Chaplin was a pretty wise guy for a goy.
Wisdom isn’t special to Jews, and special needs are common to
pretty much all humans, really. Life
lesson I’ve carried away from years of filling out forms and checking the
“special needs” box? I’m not that different or special.
There’s a saying in the autistic community that every
autistic child is different, and while a helpful idea, it’s not, like many
platitudes, that challenging—it’s not the saying, at least, that has reached
into this parent’s guts and churned my compassion for all humanity. Every
autistic child IS different. So is every human from another. I often find it more interesting and
empowering to find ways humans are alike. Jews are like Christians are like
Buddhists are like Nazis are like stamp-collectors in many ways. We contain
multitudes and contradictions. In a family where everyone has special needs,
what indeed is special? Some parents,
like me, go on and on with words and jokes, when our pain is clear. Some
autistic children, unlike my daughter, have no words, but when these children
cry, their parents and caregivers can understand that pain. Not everyone walks
around with a bipolar diagnosis, but humans are all capable of such amazing
highs and lows. When we are happy we
smile. Sometimes when we are not happy, we smile too. Other times joy and pain
come in one moment. It’s those times our smiles hurt, and I know what my
daughter means.
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